Genesis 1:1 * describes the following logic Informally Premise P1: God exists. Premise P2: If P1 then "the universe is as old as the earth**". Conclusion C1: The universe is as old as the earth. Formally P1 → C1, P1 C1 This form of logic is called Modus Ponens. The truth of C1 doesn't imply the truth of P1 because there may be other explanations for C1. Lets look at the following classical example Premise P3: It rains Premise P4: If P3 then "the streets are wet". Conclusion C2: The streets are wet There are other possible explanations for wet streets: A cleaning crew just passed, there were games with water, the dikes were broken, etc ... However, we can say that, if the streets are not wet then it doesn't rain. Formally P3 → C2, ¬C2 ¬P3 This form of logic is called Modus Tollens and is the inverse of Modus Ponens. To return to Genesis 1:1. C1 is false and Modus Tollens applies. P1 → C1, ¬C1 ¬
You want your freedom - By Ashvin Harrison with permission In my opinion, the "abortion debate" isn't actually a debate. Some people want to give rights to fetuses that don't have cognitive abilities to exercise those rights while taking away the right of self-determination from women who do have cognitive abilities. Everything else is just smoke and mirrors. Is a fetus a human being? I really don't care if it is, or isn't. Does a fetus have the right to live? No, it doesn't. Human rights begin at birth according to the Universal Declaration of Human Rights. Let's imagine we give a fetus the right to live. How can we determine whether a fetus wants to exercise that right? We can't. That is not a right, but an obligation. These people want to force fetuses onto the world whether these fetuses want, or not. Let's imagine we take away women's right of self-determination, a right recognized in the Universal Declaration of Hu
Call me simple (most apologists call me simple, or worse), but I think there are three ways to look at the bible (or any other "holy" book). Either it's literally true, or it has got to be interpreted or there's an incomprehensible ontological argument I frankly don't understand. The, "it's literally true", argument is quite simplistic. It's quite wrong and it deserves all the ridicule in the world. But! It's a brave stance based on the actual historical way people looked at the bible. Once upon a time people believed that the cosmology of the bible (etc) was correct. Only after the advent of the scientific method has this view been reluctantly abandoned by most religious folks. The, "it has got to be interpreted", argument has several problems, in my opinion. For instance, nobody knows which interpretation is the correct one which explains the multiple denominations. Another problem is the cherry picking of parts of the bible t
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